This report deals with the various forms of exploitation experienced by migrant women in the labour market and how legislation designed to police immigration and prevent trafficking often fails to protect these vulnerable women. The report also examines the role of the media in objectifying migrant women through their often negative, stereotypical portrayals.
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The present article was written by a member of NSWP.
This resource builds on INCITE's substantial background in issues faced by women of colour, criminalised or street-based communities, and queer and trans youth, particularly around police and state violence. It focuses on how "police violence against sex workers is not perceived by mainstream organisations as either police brutality, or violence against women, when it is clearly a manifestation of both".
You can download this 4 page PDF resource above. this resource is in English.
In 2011, the New Zealand Prostitutes Collective (NZPC) commissioned Kaitiaki to undertake an in-depth investigation to understand better the issues facing migrant sex workers in New Zealand especially with regard to occupational health and safety, and reproductive health.
There is a growing interest in the evidence that antiretroviral therapy (ART) can be used to prevent or reduce transmission of HIV. The Global Network of People Living with HIV (GNP+) have recently released their position paper on the use of ART as prevention. The paper focuses on what this means for the general population of people living with HIV (at the individual level) and what it means for public health (at the population level).
Emi Koyama draws out links in rhetoric and tactics between the war on terror and the war on trafficking. She addresses three key myths of the anti-trafficking movement. Koyama demonstrates the extent to which the ceaseless propogation of these myths constitutes a "wilfull ignorance of reality" best understood as a "tacit conspiracy between the promoters of misinformation and its recipients". She locates this "tacit conspiracy" in a preference for the simple fears of scary "bad people" over the more complex, structural fears of "poverty, racism, sexism, neoliberalistic global capitalism, and its assault on the public safety net, homophobia, transphobia, and unjust immigration laws".