100% Condom Use Policy (CUP) programmes that aim to reduce HIV among female sex workers are being implemented or planned in several countries in Asia, Latin America and Africa. As a result of claims made about the role of 100% CUP in reducing national HIV epidemics, UNAIDS and other key agencies promote the programmes as a "best practice". The NSWP has a different view of the theory and practice of 100% CUP. Our view is based on ethical analysis and on real evidence from the field.
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Social justice activists internationally have hailed as progressive and humane the 1998 report The Sex Sector: The Economic and Social Bases of Prostitution in Southeast Asia. Edited by Lin Lean Lim of the International Labour Office in Geneva, the book recommends that the sex industry be included in official government accountings, first, because of its enormous contributions to regional economies, and second, as the only way to improve the situation of those employed as sex workers. With a recognised sex sector, governments would be required to extend labour rights and protections to people who work in it. At the same time, the report unequivocally demands the eradication of child prostitution as a serious human rights violation and an intolerable form of child labour.
A Prostitutes of New York (PONY) member reports on a visit from Subhash Thottiparambil, a sex worker rights advocate from Kerala, India.
Mon, 5 May 2003 23:51:09 -0300 (ART)
From: "Paulo Longo" email@example.com
To: firstname.lastname@example.org, email@example.com
Subject: Letter to the editor
Donna Hughes (May 1, 2003, Accommodation or Abolition? Solutions to the problem of sexual trafficking and slavery) grossly misrepresents the international Network of Sex Work Projects (NSWP). Her assertions are risible. The NSWP actively works against trafficking in persons, especially children, and lobbied for the passage of the Victims of Trafficking and Violence Protection Act in 2001. The NSWP also works against the violation of civil liberties in the so-called 100% Condom Use Policy programmes, which are dangerously coercive and include forced physical examinations in unsterile and disease-promoting conditions.
Thursday, September 11, 2003
Transgendered sex workers deserve dignity and rights
WASHINGTON, DC — The Network of Sex Work Projects (NSWP) would like express its condolences to the families and friends of two transgendered women, Bella Evangelista and Emonie Spaulding, who were murdered in separate incidents in Washington DC during the past week. Furthermore, the NSWP sends out our hope for the recovery of Ms Punana Walker who was critically injured on August 20, 2003.
This report examines the impact of law enforcement approaches to street-based sex work in New York City and proposes a series of policy and practice recommendations for reform based on the researchers’ analyses of the data collected. This report also seeks to promote reasoned, fact-based, and informed debate regarding street-based prostitution in New York City. Public discussion of this issue usually occurs in flashy headlines that are meant to titillate rather than to explore the consequences of policy decisions in depth. This is a special effort to give voice to the problems faced by street-based sex workers, using their own words, since this is a voice that is almost always left out of policy debates.
Em 1998, no Departamento de Metodologia de Ensino da Universidade Federal de São Carlos, um projeto com o título genérico de “Prevenção e Saúde” retomava um trabalho realizado em 1991 junto à profissionais do sexo de uma casa noturna de São Carlos. Comemoramos, neste ano de 2003, 5 anos de atividades. Como coordenadora do projeto e do grupo, retomo aqui, de forma bastante resumida, a história desse grupo, os resultados alcançados e os desafios que a ele se colocam.
You can downlaod this 3 page resource above. This resource is in Portuguese.
Innocence and Purity Vs. Deviance and Immorality: The Spaces of Prostitution in Nepal and Canada
This paper adopts a critical feminist analysis in examining the way in which social and physical spaces operate to maintain race, class, and gender hierarchies in relation to prostitution. Critiquing the dominant anti-trafficking discourse that essentialises all 'third world" women as victims, the author problematises the construction of Badi women in Western Nepal as 'traditional prostitutes' and Aboriginal women in Canada as 'easy squaws'. This analysis demonstrates how in reproducing false divisions between 'virgins' and 'whores', and between the 'first' and 'third' worlds, material, symbolic, and discursive processes work to normalise unequal relations of power.