'Criminalising Condoms' details the experiences of sex workers and outreach services across six countries (Kenya, Namibia, Russia, Zimbabwe, South Africa and the United States). It finds that where any degree of criminalisation exists (whether of sex workers themselves, or of activities relating to sex work), condoms are used as evidence of sex work. This forces sex workers to choose between carrying safer sex supplies, thus attracting the deleterious attentions of the police, or working without condoms in the hope that the police will refrain from harassment - but also without the supplies that would protect them from HIV.
- 4 results found
- (-) Research
- (-) Stigma & Discrimination
Criminalising Condoms: how policing practices put sex workers and HIV services at risk in Kenya, Namibia, Russia, South Africa, the United States, and Zimbabwe.
Em 1998, no Departamento de Metodologia de Ensino da Universidade Federal de São Carlos, um projeto com o título genérico de “Prevenção e Saúde” retomava um trabalho realizado em 1991 junto à profissionais do sexo de uma casa noturna de São Carlos. Comemoramos, neste ano de 2003, 5 anos de atividades. Como coordenadora do projeto e do grupo, retomo aqui, de forma bastante resumida, a história desse grupo, os resultados alcançados e os desafios que a ele se colocam.
You can downlaod this 3 page resource above. This resource is in Portuguese.
Innocence and Purity Vs. Deviance and Immorality: The Spaces of Prostitution in Nepal and Canada
This paper adopts a critical feminist analysis in examining the way in which social and physical spaces operate to maintain race, class, and gender hierarchies in relation to prostitution. Critiquing the dominant anti-trafficking discourse that essentialises all 'third world" women as victims, the author problematises the construction of Badi women in Western Nepal as 'traditional prostitutes' and Aboriginal women in Canada as 'easy squaws'. This analysis demonstrates how in reproducing false divisions between 'virgins' and 'whores', and between the 'first' and 'third' worlds, material, symbolic, and discursive processes work to normalise unequal relations of power.