In response to the traditional emphasis on the rights, interests, and well-being of individual research subjects, there has been growing attention focused on the importance of involving communities in research development and approval.
This paper addresses the persistence of violence against female commercial sex workers in the United States, drawing on the experiences of the Best Practices Policy Project in conducting outreach, research, and relationship building with diverse commercial sex worker stakeholders.
Em 1998, no Departamento de Metodologia de Ensino da Universidade Federal de São Carlos, um projeto com o título genérico de “Prevenção e Saúde” retomava um trabalho realizado em 1991 junto à profissionais do sexo de uma casa noturna de São Carlos. Comemoramos, neste ano de 2003, 5 anos de atividades. Como coordenadora do projeto e do grupo, retomo aqui, de forma bastante resumida, a história desse grupo, os resultados alcançados e os desafios que a ele se colocam.
You can downlaod this 3 page resource above. This resource is in Portuguese.
Letter to the U. S. Department of State. This letter, signed by nine researchers from around the globe and addressed to Ambassador John Miller, provides a response to the facts listed in the Department of State's Fact Sheet on Prostitution and Trafficking, released in 2004. In this letter, the signatories discuss the problems with the fact sheet and it's conclusions,
Innocence and Purity Vs. Deviance and Immorality: The Spaces of Prostitution in Nepal and Canada
This paper adopts a critical feminist analysis in examining the way in which social and physical spaces operate to maintain race, class, and gender hierarchies in relation to prostitution. Critiquing the dominant anti-trafficking discourse that essentialises all 'third world" women as victims, the author problematises the construction of Badi women in Western Nepal as 'traditional prostitutes' and Aboriginal women in Canada as 'easy squaws'. This analysis demonstrates how in reproducing false divisions between 'virgins' and 'whores', and between the 'first' and 'third' worlds, material, symbolic, and discursive processes work to normalise unequal relations of power.